| 1976-August-20 Bilalian News A Taste of Death Imam W.D. Muhammad   In the Name of Allah, the Beneficent, the Merciful; peace  and blessings upon His Servant and His Messenger, Muhammad, forever. Amen. There is no god but Allah; Muhammad is the Messenger of  Allah. My Dear Brothers and Sisters: Remember that there is a compensation for every lost thing,  but there is no compensation when you lose Allah. We know that we can remember  things that we taste, even after the physical experience of tasting them is  gone because our mind has the power to recall the taste. The Holy Quran says  that every person shall have a taste of death. It is telling us that death is  not the end of all things. Because this thought is different from what many of  you have been taught, you may think that it is in opposition to reality. I am  teaching you these truths so that you will keep your balance and remain in  reality. If you think that your physical life is everything, you are already  outside of the realm of reality. You should realize that physical life is  physical life and that physical death is physical death, but there is also  another life and another death. It is the teaching of the Holy Quran that we live twice and  that we die twice. The physical life is just a womb, a shell or an environment  into which another life can come. The other life that comes into the physical  shell (first life) and takes its form can also die. There is only one life and  one death for the true believer. Once he comes into life, he does not die again.  The people who die again are those people who get weak, who drift off the path,  and who fall victim to the pressures of the world after being brought to the  truth and after coming into the real life. The people who live are those people  who remain steadfast and who do not fall victim to the world.   Life Out of Dead Matter Physical death cannot destroy the life that is superior to  it. The superior life manifests itself in the physical life and it even  manifests itself out of physical death. As proof, many of the believers who are  now morally alive and spiritually alive were once physically dead. They were  not physically dead as a dead human body in this life, but they were dead in  their human form. Even in your physical essence, however, you were once physically  dead as a human body. In the history of the evolution of life, we all have been  physically dead. But Almighty Allah has the power to manifest life out of dead  matter and then give that life form a new life. The new life raises the being above the physical container  to see itself as free and independent of the first life. The second life can  master the physical body, riding it like an experienced horseman rides a horse.  It has the power to make the physical body stop where you want it to stop, to  go forward when you want it to go forward, and to turn left and right as you  please. How, then, is the death of the horse going to be the death of the  rider? Belief in the Hereafter in the spiritual sense as well as in the  physical sense is anecessity for Muslims. After we die a physical death, Allah  brings life back and we see physical life coming back out of the material that  was dead matter last year. Muslims also believe in a spiritual life after  death. Things die spiritually but Allah can give them new life.
   The Face of Allah ____________________________________________________________________________ 88. And call not, besides GodOn another god. There is
 No god but He. Everything
 (That exists) will perish
 Except His own Face.
 To Him belongs the Command,
 And to Him will ye
 (All) be brought back.
 Holy Quran Translation by Yusuf Ali: Sura 28: Verse 88____________________________________________________________________________
 As Muslims, we also believe in Allah's promise that  everything in existence will eventually pass away except the "Face"  of Allah. The person's face tells us something about his personality because  human character is reflected in the face. The Holy Quran uses the term  "Face" of Allah to let us know that our individual personalities will  not survive unless we make them agree with the "personalities" of  Allah. If our human characteristics are grown in a similitude of the attributes  of Allah, we will survive. We will then have the characteristics of the  personality that is reflected in the "Face" (attributes) of Allah.   Meet the Court ____________________________________________________________________________ 185. Every soul shall haveA taste of death:
 And only on the Day
 Of judgment shall you
 Be paid your full recompense.
 Only he who is saved
 Far from the Fire
 And admitted to the garden
 Will have attained
 The object (of Life):
 For the life of this world
 Is but goods and chattels
 Of deception.
 Holy Quran Translation by Yusuf Ali: Sura 3 Verse 185____________________________________________________________________________
 Muslims believe in a judgment because judgment is necessary.  How can you justify a belief that denies the fact that judgment is coming upon  every individual? How is the criminal who ruins the life of an innocent victim  going to pay for his crime? This world is not made with injustice so that the  big criminals escape and never meet the court. Brothers and Sisters, everybody  has to meet the court. The Holy Quran says, "....And only on the Day of  judgment shall you be paid your full recompense." You are paid in part for unrighteousness while you live on  this earth, but there is coming a time when you are going to have to pay your  debt in full. No one can escape the judgment because everything must be  compensated. This is a scientific law operating in nature as well as a divine  law. In fact, all the physical (scientific) laws that we see in nature are  reflections of the divine will working in the creation.   The Life of Deception The Holy Quran continues, "...Only he who is saved far  from the Fire and admitted to the Garden will have attained the object (of  Life)..." In this world's life, we fool ourselves in thinking that we are  gaining victories by accomplishing wordly success. Some people live the life of  hunger just for dollars. Others live the life of hunger just for power. If you  are in this pitiful condition, do not think that you are fooling anybody. You  are going on the wrong track in the wrong direction and you are fooling nobody  but yourself. The verse concludes, "...For the life of this world is but  goods and chattels of deception." Many people are slaves to things like money, power, flashy  jewelry, showy garments, beautiful women and handsome men. These things may be  very attractive to you in this world's life, but the Holy Quran says that these  things are but "chattels of deception." Many parents look at their  children with proudness because they see more power of themselves in the world.  How many of them, however, have lived to see those very objects of pride and of  happiness turn against them, worry them to death, and send them to their grave?  There is nothing to be guaranteed in this life. Even if worldly things do not  catch up with us in this life and prove themselves to be nothing but deception,  there is coming a time when reality must come home in its fullness.   The Reward of Allah's Good Pleasure Muslims ask for Allah's merciful blessings to come into our  lives and to give us the strength to endure whatever we must endure in this  world. We want to remain steadfast so that we will gain the great reward of succeeding  as a human life in this world. We want to win the victory over all the things  that deceive us in this life and gain the reward of Allah's good pleasure. We  should remember that the most precious thing in life for any creature is to be  favored by his Creator. If we struggle to please Allah and to gain His  pleasure, we will always have happiness in our lives. Many people fail to see  that the Creator is the One Who deserves all the thanks, all the praise, and  all the obedience from us. All the things that we enjoy in creation are gifts  of the Creator. The ungrateful people give all of their love and their  attention to the gifts, but they forget the giver. They should understand that  nature, itself, is going to punish them because nature will not support a  people who ignore such a great reality as the presence and the power of  Almighty Allah. Many people come into the world and they find all the good  things with which to create the conveniences that they desire. Yet, after  getting all of the conveniences and enjoying them to the full, they go out of  life without ever giving thanks to the One Who made all of the conveniences  possible for them. Muslims must not fall victim to that kind of thinking. We  must remember that we have not created the world by ourselves. Although we came  into the world knowing nothing and having nothing, we have enjoyed the things  that were provided for us before we came into existence and before even our  forefathers came into existence. We have enjoyed things that none of us could  have made possible but Allah, so we should remember to give credit where credit  is due. Some people laugh at the Muslims because we say, "All praise is  due to Allah," or because we are steadfast in our daily prayers. Brother and Sister, ignore those people because they are the  biggest fools that the world has ever produced. Even if they numbered in the  thousands in the millions, or in the billions, we do not pay any attention to  them. Many of them consider themselves to be "wise" and "scientific,"  yet they cannot see that there is a scientific obligation on them to give  thanks to the Creator Who made everything possible. Let us remain strong, let  us keep up our morals, and let us remain true for each other.   The Three-Fold Obligation Allah says  through Prophet  Muhammad (May Allah be pleased with him) that there is a three -fold obligation  on each and every Muslim. You are obligated to give due respect and due  compensation to Allah, Who has provided everything for you. Not only are you  obligated to Allah, but you are also obligated to your community. You have not  worked by yourself to bring about the conveniences of your community, you have  worked together with other men and other women in the society. Your community  also has a charge against you and you are obligated to do something for it. Not  only are you obligated to Allah and the community, but you are also obligated  to yourself. You have come into power that you have in three ways: first, by  the gifts of Almighty Allah; second, by the works of society; and third, by  your own self. Allah has blessed you with a physical body, with five senses,  and with the intelligence of human mind. How many of you remember that you have  to respect your physical body and that you have to give some credit to it? Certainly  your mind has developed, but it has used many tools of the physical body like  the hands, the ears, the eyes, the feet, etc. Remember we have to pay Allah for what He has given us; we  have to pay the society for what it has done for us; and we have to pay  ourselves for what we have done for ourselves. All of these things are gifts of  Allah, so He should get all of the credit. We never say, "All praise is  due to Allah" to any one individual or to the world. We only say,  "All praise is due to Allah" to Allah alone. All the praise and all  the thanks goes only to the One God. We must take care of everything that Allah has instructed us  to take care of our duty to Allah, our duty to society, and our duty to  ourselves. We must keep all of the instructions of Almighty Allah to come into  our full life. If we fall short of any instructions that He has given to us, we  are going to fall short of our full human development. Your brother, W.D. Muhammad ____________________________________________________________________ Marriage In Islam In the Name of Allah, the Beneficent, the Merciful; Peace  and Blessings upon His Servant and His Messenger, Muhammad forever, Amen. There is no god but Allah, Muhammad is the Messenger of  Allah. As -Salaam –Alaikum My Dear Brothers and Sisters,Islam is a religion that is in accord with the natural life  of the people. Simplicity is highlighted throughout the religion. When you  understand the simple rules of nature, you see that Islam is not complicated.
 In Western society, and in much of Eastern society, there is  much effort to make things beautiful on the outside. A lot of time and patience  is taken to decorate pretty wedding cakes, but we know that often there is only  beautiful icing and not real cake under the icing. In Islam we don't like a lot of show of ritualism.  Everything is done in a way to go straight to the point of the natural life and  the natural rules of that life.   MAN IS THE MAINTAINER The Holy Quran says that the man is the maintainer of the  home life. He is to provide the material needs for his household — that burden  is on him. If his wife is able to share a part of that burden with him, that is  to be considered as a gift from her. She is not obligated to give to him  because he is the maintainer. Because the man is the maintainer, nothing should be said or  done in the marriage ceremony that would blind him to his natural role as  provider over the household. When weddings are conducted in Western society, people bring  gifts (aritcles for the house) or money to give the new couple "a  start." This practice helps to blind the man to the role that is ahead of  him of providing for his wife and his house. The people are not going to come  with more gifts to keep the rent and the car note paid, so why start this practice?   MAKE LIFE MORE NATURAL In strict Muslim lands, people do not come to weddings with  a lot of gifts. It is traditional that the new couple give their guests  something, usually in the form of a wedding feast. If Muslims would go back to  that tradition and perform marriages as they were performed naturally in the  past, it would bring about a natural change for the better in our society and  it would make life more natural. A lot of things have happened to make marriage  and home life unnatural and to make the wedding and the marriage artificial. It  is our job to make marriage and the home life natural and real again. ____________________________________________________________________________ 1. O mankind 1 reverence Your Guardian-Lord,
 Who created you From a single Person,
 Created, of like nature,
 His mate, and from them twain
 Scattered (like seeds)
 Countless men and women ;—
 Reverence God, through Whom
 Ye demand your mutual (rights),
 And (reverence) the wombs
 (That bore you): for God
 Ever watches over you.
 Holy Quran Translation by Yusuf Ali: Sura IV: Verse 1____________________________________________________________________________
   HEAVEN AND HELL In the above Quranic verse, our attention is drawn to the  burden that is placed upon the married couple and the good or bad consequences  that result from such unions that affect the condition of the world. If every couple from the early ages had been seriously  interested in preserving the best of human life for generations to come and if  they had conducted their lives in a way to safeguard the future world, we would  not have the hell and the misery that we have in the world today. We would still  have an "Eden"  or a "garden of paradise," so to speak. It is not mysterious or supernatural things that make life a  hell or that destroy the "garden of Eden" — heaven is in the hands of  the men and the women who form the union (marriage) and begin increasing the  population of mankind with children.   PARADISE IS AT THE FEET OF  THE MOTHER If each of us would accept this burden and safeguard the  society by doing what we know is proper and best, we would be making our  contribution to keeping the world in order. If we don't accept this burden, we  should share the blame for the world being out of order. Prophet Muhammad (may the peace and blessings of Allah be  upon him) said that paradise lies at the feet of the mother. Whenever two  people come together in marriage, we expect that there will be children. Society begins growing in the womb of the mother and, as  little children, the new future society clings to the apron strings or around  the legs of the mother. In his saying, Prophet Muhammad tells us in plain words  that the future heaven of the society depends upon how the mother raises the  little children that are at her feet. When we perform the marriage ceremony in Islam, we take the  things into account that are most important and most vital to us as protectors  of society.   REVERENCE THE WOMB  The above Quranic verse also mentions that the wombs of the  female should be revered. Many men tend to look down upon the woman as a  producer or as a child bearer. Even many so-called great religious orders have  regarded this physiological function of the female as something to be despised  or as something evil. The Holy Quran says that we should revere God, but we should  also reverence the womb. Prophet Muhammad also said that women should not be  despised because God has placed an abundance of good in them. There are many  such sayings in Islam that help us to see why it is necessary for us to respect  the womb of the female and reverence the mother.   ALLAH IS THE SAVING FORCE If we as Muslims cannot settle arguments among ourselves, we  carry the argument to a higher authority among ourselves. If our questions or  complaints are not settled there, they ultimately go back to Allah, Who is the  source of all of our knowledge and of all of the things we regard as valuable  to us in our society. ____________________________________________________________________________ 70. O ye who believe!Fear God and (always)say
 A word directed to the Right:
 Holy Quran Translation by Yusuf Ali: Sura XXXIII: Verse 70____________________________________________________________________________
 102. O ye who believe!Fear God as He should be
 Feared, and die not
 Except in a state
 Of Islam.
 Holy Quran Translation by Yusuf Ali: Sura III: Verse 102____________________________________________________________________________
   “Obligation” Instead of “Love” Since we are going to carry our complaints to Allah and let  His Divine Image and Law settle them, we should always live as Muslims  respecting Allah. If we respect Allah as man and wife, we have a saving force  in our union (marriage). We should not disregard Allah, nor should we fail to  remember that He is above our marriage. We should consult Him before making big or drastic steps  that will bring about consequences that affect our children and our families,  as well as us as individuals. Since we do not live our lives alone as a married  couple, Muslims are taught to recognize their relatives and, above all, to  recognize Allah as the saving force in our lives and our marriage. The second traditional verse from the Holy Quran regarding  marriage cautions us to speak the right word (the word that is not deceitful  nor the word that is not designed to hide the truth). Sometimes the truth can  be spoken in such a way as to hide the truth. The Holy Quran tells the new bride and groom in particular  not to "beat around the bush," but to speak straight words. This  verse deals with problems that arise in the life of the couple that are usually  germs for destroying the marriage. Notice that up to this point we have not mentioned the word  "love." It is not necessary to talk about love because love is  something that is to be expressed naturally. Instead of "love," we  should talk about "obligation." In marriage we are committed to each  other and we are obligated to do certain things for each other. We should keep  the obligations in mind and not a lot of love talk. If the husband and the wife remain open with each other,  they do not hide anything from each other. If you keep everything out in the  open, you will have a force working in your union to keep you united. The  moment you start deceiving each other in any mild degree, you have begun  untying the wedding knot. If deceit continues, the knot will get looser and  looser and it will finally come apart.   "FROM A SINGLE BEING... "  According to the teachings of Islam, when two people come  together to form a union, they come to each other as two halves, not two  wholes. The Holy Quran teaches us that the creation of the species began with a  single being. That single being was made into two beings (male and female) to  form the human family as we know it. The male and the female as sex entities are not whole  beings. They are halves and you cannot take a half and reproduce a whole. You  have to have two halves because only a whole reproduces whole things. Since we are halves in this function, we should regard each  other as equals in this sense. We should not do anything without the other half  having knowledge of it because whatever is important to the halves is important  to the whole. Since one half can't make the whole, we shouldn't hide anything  from our other half. If we do, we are on the way to trouble.   FEAR ALLAH The Quranic verse above teaches us the importance of fearing  Allah. This fear arises because of the love and the recognition of the  importance we have for Allah. We recognize how important Allah is in our life  and, because of that, we fear to disobey or to displease Him and we fear to  leave His Presence. This verse also admonishes us to hold fast to the way of  life that we are coming to. If we hold fast to that way, we have another  safeguard working in our union to preserve the marriage. If we forget that we are Muslims and start to live a life  that is injurious to the Muslim life or that is against it, the Muslim laws  that we respect will mean nothing in our lives. Soon, then, Allah will mean  nothing in our life and our marriage will come to ruin. Marriage in Islam is natural and beautiful. Its beauty lies  in its natural relationship with Allah. We invite you, Brother and Sister, to  join us in the Nation of Islam (the Body-Christ) and to learn of the natural  beauty of marriage in Islam. As-Salaam -Alaikum Your Brother, W. D. Muhammad |